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January 8, 2009
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Home > 2008 > August (Web-Only)Christianity Today, August (Web-Only), 2008  |   |  
Theology in the News
Hero Worship
The Dark Knight perpetuates America's hero confusion.



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Americans love our heroes. But we are a little confused about what we should expect from them. We celebrate Michael Phelps's record-breaking achievements of human strength and endurance. And yet we wonder if he should use the platform to address China's broken record on human rights. Retired basketball superstar Charles Barkley once confessed in a commercial, "I am not a role model." Now, in the view of ESPN analyst Michael Wilbon, Barkley is the most beloved sports hero in America.

NBC hit comedy series The Office parodied America's hero confusion. A visiting diversity trainer uses the acronym H-E-R-O to promote honesty, empathy, respect, and open-mindedness. But office goof Dwight Schrute has his own definition of a hero. "A hero kills people, people that wish them harm," Dwight explains. "A hero is part human and part supernatural. A hero is born out of a childhood trauma, or out of a disaster that must be avenged." The trainer responds to Dwight that he is describing a superhero.

America's hero worship has propelled the latest Batman film, The Dark Knight, up the charts as the second-highest grossing movie of all time, behind only Titanic. Surely morbid curiosity about the late Heath Ledger's final, chilling performance has something to do with the film's success. But The Dark Knight is a rare summer hero movie that invites thoughtful engagement with its themes.

Spoiler alert: Read no further if you plan to see The Dark Knight and haven't yet.

The movie's title reinforces its thesis, spoken by two characters: "You either die a hero or live long enough to become the villain." Gotham's three heroes fulfill the prophecy. Police commissioner Jim Gordon works outside the law in order to uphold it. He covertly supports Batman's vigilante justice. He refuses to take the advice of courageous district attorney Harvey Dent and investigate corrupt cops. Two of those officers allow the Joker to capture Dent and his girlfriend, Rachel Dawes. Only Batman can save Dent, but not before the once-congenial politician loses half of his face in a fire. Dent, the unflinching defender of law and justice, cannot cope with this unfair turn of events. He lives long enough to become the villain Two Face. He blames Gordon and threatens the top cop's family.

Like Dent, Batman ends the film as a villain, at least in the eyes of Gotham. Gordon and Batman agree that the public cannot know that their hero, Dent, became evil. So they blame the city's descent into chaos on Batman. Only he and Gordon's family know the secret: Gotham will pursue Batman, but he is actually their dark knight. In order to defeat the city's villains, he must become one of them. Only dark can overcome dark.

This is a view critics sometimes ascribe to the Old Testament, filled with stories of God's people destroying God's enemies — men, women, and children. Like Batman, Samson excelled in hand-to-hand combat. He needed only the jawbone of a donkey to kill 1,000 Philistines (Judges 15:15-16). When Samson gave up the secret of his power to Delilah, the Philistines captured him. But he called on God one last time for vengeance. God granted him the power to kill a record number of Philistines when he tore down the pillars of a house (Judges 16:28-30).

Another great Old Testament hero, David, likewise warred in God's name against the Philistines. Only David, a small boy among Israel's greatest warriors, stepped forward with faith that God would grant him strength to kill Goliath (1 Samuel 17). As king, David and the army of Israel trusted in God and by his strength waged war against their neighbors, building a great kingdom, as God promised to David (2 Samuel 7:9-11).





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Displaying 1 - 3 of 6 comments.See all comments
Paul Maurice Martin   Posted: August 25, 2008 6:37 PM
It seems to me that America's hero worship is expressed mainly as celebrity worship - doubly unfortunate. It can be a substitute for aiming high with one's own life as a form of vicarious living; and there is often an assumption that celebrity status or fame in itself is something to admire.

K. Scot Sparks   Posted: August 26, 2008 7:45 AM
Among many other things, the film began to neutralize the notion 'hero' by skirting senses as popular as they are simplistic (concerning what the human being is -morally and spiritually). The Knight, the DA, Gordon, AND the floating masses refuse to meet non-nuanced expectation. Does the film suggest that the authentic Hero is not extant -in the flesh? Perhaps it tacitly leaves room for the true Hero (and Lamb of God) -in all his redefining presence. Self heroizing impulses get appealled to -from pulpits and books far too often. As improperly, such appeals are read back into scripture. While this arena does not have a corner on the macho narcissism so typically and wrongly associated with 'hero,' such fixation in/near Christ's 'upside-down' kingdom should be recognized as the irony it is. The Dark Knight film sometimes brought reminders about the simultaneous if not perpetual depths of goodness and evil -of each and every one. (-Yes, there's a Solzynitzyn quote in there.)

Timothy Law   Posted: August 25, 2008 10:07 PM
You watch too many movies.

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